via youtube.com
A friend of mine sent this to me this week--after we had done a quick overview of the book of Joshua. I agree with him--it fits perfectly with the message of that book!
A friend of mine sent this to me this week--after we had done a quick overview of the book of Joshua. I agree with him--it fits perfectly with the message of that book!
The seriousness of the sin was brought before Joshua with the use of six verbs within one verse, as the Lord identified the exact nature of what had taken place. It is a lesson as to the character of the Lord that the actions of one man, in doing what some would see as a simple and insignificant thing, had far reaching consequences and required detailed exposure and comprehensive judgment.Any Christian who sins, and considers it an insignificant thing not worthy of confession before the Lord, ought to take note, as the Lord has not changed and neither has His attitude to sin amongst His people.Such was the seriousness of the sin in the eyes of the Lord, that it not only had caused the defeat at Ai and the death of about thirty-six men, but it would continue to have an effect upon the children of Israel unless the cause of the sin was dealt with, in accordance with the Lord's instructions (6:18).The children of Israel had to learn that sin cannot be overlooked and the passing of time does not diminish its seriousness.~ S. Grant - What the Bible Teaches - Joshua
"Moses my servant" Do you not detect the accent of pride in the pronoun which indicates possession? God does not refer to this man as though he were the property of the race from which he sprang. He does not speak of him as your emancipator and benefactor, your leader and law-giver. He uses the term which relates him to himself in a bond which never can be broken. The ties of kinship and chieftainship are all subordinated to the deeper and more enduring claim.He was theirs only in a secondary sense--lent to them for a season to guard and guide; but the divine proprietorship was primary and perpetual, never to be surrendered or obscured."My servant," for my fingers fashioned him; "my servant," for my hands ordained him to the ministry of my will; "my servant," for I put my Spirit upon him, and filled him with wisdom and girt him with power; "my servant," admitted to my great household, and from my presence he shall go out no more.~ R. Moffat Gautrey (The Glory of Going On)
“The whole law is fulfilled in one word: ‘You shall love your neighbor as yourself’.” (Galatians 5:14)Some people understand Paul to say that the New Testament principle of love has replaced the Old Testament principle of law. Whereas the Jewish nation in the Old Testament lived under a number of specific moral laws, the church in the New Testament has “come of age” and now lives by the higher principle of love. Since love must be voluntary and cannot be compelled, so the thinking goes, love and law are mutually exclusive.But if we realize the moral law is a transcript–a written reproduction–of the moral character of God and that “God is love” (1 John 4:8), we see that we cannot distinguish between law and love. Both express the character of God. They’re two sides of the same coin.For example, Paul said in Romans 13:10, “Love does no wrong to its neighbor” (NIV). If we didn’t also have the commandments (which Paul quoted in verse 9) against such things as adultery, stealing, and murder, how would we know what it means to harm one’s neighbor?Love provides the motive for obeying the commands of the Law, but the Law provides specific direction for exercising love.~ via Pure Church
Mortification abates sin's force, but doth not change its nature. Grace changeth the nature of man, but nothing can change the nature of sin. . . .Destroyed it may be, it shall be, but cured it cannot be. . . . If it be not overcome and destroyed, it will overcome and destroy the soul.And herein lies no small part of its power. . . . It is never quiet, [whether it is] conquering [or] conquered.Do you mortify; do you make it your daily work; be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you.~ John Owen
What a dire calamity! What will the Lord do now? Who is there to stand in the gap? The vacancy is so vast that it will surely be difficult to discover a man of adequate breadth and stature worthily to fill the empty place and sustain the tremendous loud. Can one be found at such short notice?Ah! that is the feeble question of the poor prisoners of time. We are shut up with the horizon of the immediate now; and because we have no vision of the future we are frequently the victims of surprise, almost amounting to dismay.Nothing can take the Eternal unawares. The crisis that fills us with panic is simply the turning of a page in the book of His remembrance. We speak sometimes as though God were bankrupt. Good men are scarce, we say, and grudge their going, as though the divine resources were quite unequal to the heavy demands of the future.The great Craftsman, who is fashioning the world in righteousness and conforming the race to the image of His Son, can always find another tool, sharpened and ready to His hand.And thus through the lapse of years the work goes on in unbroken continuity. The heroes of the faith are not yet extinct. The age of chivalry is never ended.Our Warrior-God is even now forging a battle-ax of still more finely tempered steel with which to cleave the ranks of the adversary. In his quiver there is many a polished shaft that has not yet been fitted to the bow.Do not distress yourselves unduly. There is no dearth of warriors for the great crusade.Only see to it that ye yourselves are ready to respond to the bugle call.~ R. Moffat Gautrey (The Glory of Going On)
People do not drift toward holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, and obedience to Scripture, faith, and delight in the Lord.We drift toward compromise and call it tolerance;we drift toward disobedience and call it freedom;we drift toward superstition and call it faith.We cherish the indiscipline of lost self-control and call it relaxation;we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism;we slide toward godlessness and convince ourselves we have been liberated.~ D.A. Carson via Justin Taylor
If you don’t have a mane; if you don’t have sharp teeth; if you don’t have a long tail—you’re not a lion no matter what you say.If you don’t have tires; if you don’t have a motor; and if you don’t have a steering wheel—you’re not a car no matter what you say.If you can’t carry a tune; and if you can’t hit a note; and if your singing doesn’t bless people—stick to the shower, because you’re not a soloist no matter what you say.In the same sense, Christians have fruit; they have characteristics; they have evidence; they have identifying marks.John said in 1 John 5:13, “I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.” You can have the assurance that you’re saved. You don’t have to wonder—just ask yourself, “Do I have the identifying marks?”The book of 1 John repeatedly explains the distinguishing characteristics of followers of Christ. No one has them perfectly, but look at your life and ask yourself if you’re increasing in these marks:- Am I loving more deeply? Not perfectly, but increasingly . . .- Am I obeying more faithfully? Not perfectly, but increasingly . . .- Am I living authentically?The Christian life is not a charade. I’m not wearing a mask. I’m not acting like I’m something I’m not. My heart is very tender to the Lord and He’s growing me. That’s part of being a real Christian.When you see these marks in your life, and you know that you long to know Him more and be passionate about doing what pleases Him increasingly more in your life, then your heart swells with assurance. You belong to Him.~ James MacDonald
We have no right to expect anything but the pure Gospel of Christ, unmixed and unadulterated, the same Gospel that was taught by the Apostles, to do good to the souls of men. I believe that to maintain this pure truth in the Church—men should be ready to make any sacrifice, to hazard peace, to risk dissension, and run the chance of division. They should no more tolerate false doctrine—than they would tolerate sin. They should withstand any adding to or taking away from the simple message of the Gospel of Christ.~ J. C. Ryle via The Preacher's Plain Truth